2 Chronicles 6:13

Authorized King James Version

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For Solomon had made a brasen scaffold, of five cubits long, and five cubits broad, and three cubits high, and had set it in the midst of the court: and upon it he stood, and kneeled down upon his knees before all the congregation of Israel, and spread forth his hands toward heaven,

Original Language Analysis

כִּֽי H3588
כִּֽי
Strong's: H3588
Word #: 1 of 29
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
עָשָׂ֨ה had made H6213
עָשָׂ֨ה had made
Strong's: H6213
Word #: 2 of 29
to do or make, in the broadest sense and widest application
שְׁלֹמֹ֜ה For Solomon H8010
שְׁלֹמֹ֜ה For Solomon
Strong's: H8010
Word #: 3 of 29
shelomah, david's successor
כִּיּ֣וֹר scaffold H3595
כִּיּ֣וֹר scaffold
Strong's: H3595
Word #: 4 of 29
properly, something round (as excavated or bored), i.e., a chafing-dish for coals or a caldron for cooking; hence (from similarity of form) a washbowl
נְחֹ֗שֶׁת a brasen H5178
נְחֹ֗שֶׁת a brasen
Strong's: H5178
Word #: 5 of 29
copper, hence, something made of that metal, i.e., coin, a fetter; figuratively, base (as compared with gold or silver)
וַֽיִּתְּנֵהוּ֮ and had set H5414
וַֽיִּתְּנֵהוּ֮ and had set
Strong's: H5414
Word #: 6 of 29
to give, used with greatest latitude of application (put, make, etc.)
בְּת֣וֹךְ it in the midst H8432
בְּת֣וֹךְ it in the midst
Strong's: H8432
Word #: 7 of 29
a bisection, i.e., (by implication) the center
הָֽעֲזָרָה֒ of the court H5835
הָֽעֲזָרָה֒ of the court
Strong's: H5835
Word #: 8 of 29
an inclosure; also a border
וְחָמֵ֤שׁ and five H2568
וְחָמֵ֤שׁ and five
Strong's: H2568
Word #: 9 of 29
five
וְאַמּ֥וֹת cubits H520
וְאַמּ֥וֹת cubits
Strong's: H520
Word #: 10 of 29
properly, a mother (i.e., unit of measure, or the fore-arm (below the elbow), i.e., a cubit; also a door-base (as a bond of the entrance)
אָרְכּ֗וֹ long H753
אָרְכּ֗וֹ long
Strong's: H753
Word #: 11 of 29
length
וְחָמֵ֤שׁ and five H2568
וְחָמֵ֤שׁ and five
Strong's: H2568
Word #: 12 of 29
five
וְאַמּ֥וֹת cubits H520
וְאַמּ֥וֹת cubits
Strong's: H520
Word #: 13 of 29
properly, a mother (i.e., unit of measure, or the fore-arm (below the elbow), i.e., a cubit; also a door-base (as a bond of the entrance)
רָחְבּ֔וֹ broad H7341
רָחְבּ֔וֹ broad
Strong's: H7341
Word #: 14 of 29
width (literally or figuratively)
וְאַמּ֥וֹת cubits H520
וְאַמּ֥וֹת cubits
Strong's: H520
Word #: 15 of 29
properly, a mother (i.e., unit of measure, or the fore-arm (below the elbow), i.e., a cubit; also a door-base (as a bond of the entrance)
שָׁל֖וֹשׁ and three H7969
שָׁל֖וֹשׁ and three
Strong's: H7969
Word #: 16 of 29
three; occasionally (ordinal) third, or (multiple) thrice
קֽוֹמָת֑וֹ high H6967
קֽוֹמָת֑וֹ high
Strong's: H6967
Word #: 17 of 29
height
וַיַּֽעֲמֹ֣ד and upon it he stood H5975
וַיַּֽעֲמֹ֣ד and upon it he stood
Strong's: H5975
Word #: 18 of 29
to stand, in various relations (literal and figurative, intransitive and transitive)
עָלָ֗יו H5921
עָלָ֗יו
Strong's: H5921
Word #: 19 of 29
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
וַיִּבְרַ֤ךְ and kneeled down H1288
וַיִּבְרַ֤ךְ and kneeled down
Strong's: H1288
Word #: 20 of 29
to kneel; by implication to bless god (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (god or the king, as
עַל H5921
עַל
Strong's: H5921
Word #: 21 of 29
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
בִּרְכָּיו֙ upon his knees H1290
בִּרְכָּיו֙ upon his knees
Strong's: H1290
Word #: 22 of 29
a knee
נֶ֚גֶד H5048
נֶ֚גֶד
Strong's: H5048
Word #: 23 of 29
a front, i.e., part opposite; specifically a counterpart, or mate; usually (adverbial, especially with preposition) over against or before
כָּל H3605
כָּל
Strong's: H3605
Word #: 24 of 29
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
קְהַ֣ל before all the congregation H6951
קְהַ֣ל before all the congregation
Strong's: H6951
Word #: 25 of 29
assemblage (usually concretely)
יִשְׂרָאֵ֔ל of Israel H3478
יִשְׂרָאֵ֔ל of Israel
Strong's: H3478
Word #: 26 of 29
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
וַיִּפְרֹ֥שׂ and spread forth H6566
וַיִּפְרֹ֥שׂ and spread forth
Strong's: H6566
Word #: 27 of 29
to break apart, disperse, etc
כַּפָּ֖יו his hands H3709
כַּפָּ֖יו his hands
Strong's: H3709
Word #: 28 of 29
the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the handle of a bolt, the leaves of a palm-
הַשָּׁמָֽיְמָה׃ toward heaven H8064
הַשָּׁמָֽיְמָה׃ toward heaven
Strong's: H8064
Word #: 29 of 29
the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies r

Analysis & Commentary

For Solomon had made a brasen scaffold, of five cubits long, and five cubits broad, and three cubits high, and had set it in the midst of the court: and upon it he stood, and kneeled down upon his knees before all the congregation of Israel, and spread forth his hands toward heaven,

This verse contributes to the narrative of Solomon's reign, specifically focusing on Covenant faithfulness and answered prayer. The Chronicler presents Solomon's faithfulness in temple building and worship as paradigmatic for post-exilic Israel. Unlike the Kings account which includes Solomon's failures, Chronicles emphasizes his positive example during his faithful years.

Theologically, the passage demonstrates that wholehearted seeking of God results in His manifest blessing and presence. The temple construction and dedication represent the climax of God's dwelling with Israel, foreshadowing the incarnation when God would dwell among humanity in Christ. The elaborate preparations and careful adherence to divine pattern emphasize that worship must occur on God's terms.

Cross-references to the tabernacle (Exodus 25-40), Davidic covenant (2 Samuel 7, 1 Chronicles 17), and Messianic prophecies illuminate how Solomon's temple points toward Christ as the true meeting place between God and humanity. The material glory of Solomon's kingdom anticipates the greater glory of the Messianic age.

Historical Context

The reign of Solomon (970-930 BCE) represents Israel's golden age of peace and prosperity. The temple construction began in Solomon's fourth year (966 BCE), exactly 480 years after the Exodus according to 1 Kings 6:1. The Chronicler writes from a post-exilic perspective (450-400 BCE), emphasizing themes relevant to the restored community: temple worship, Levitical service, and covenant faithfulness.

Archaeological evidence confirms Solomon's extensive building projects and international trade relationships. The temple's design incorporated Phoenician architectural elements, evidenced by parallel structures discovered in Syria and Lebanon. Solomon's alliance with Hiram of Tyre provided both materials (Lebanese cedar) and craftsmen for the construction.

The post-exilic audience, having returned from Babylonian captivity to rebuild the temple, needed encouragement that God's presence and blessing could be restored through faithful worship. The Chronicler presents Solomon's reign as paradigmatic—when leaders and people seek God wholeheartedly, He dwells among them and prospers them.

Questions for Reflection